Saturday, December 18, 2010

The Destruction Of Hindu Temples By Muslims - Part IV

The Ram Janmabhumi temple at Ayodhya is just one of the Hindu temples among thousands of others which were converted to Islamic structures by the barbaric Muslim Invaders. The famous Islamic scholar Maulana Abdul Hai has admitted this fact himself in his research work Hindustan Islami Ahad Mein (India Under Islamic Rule). Much of the attention has recently been focused on how many of the Hindu temples were converted to mosques, however, as Sita Ram Goel says, "The more important question, namely, why Hindu temples met the fate they did at the hands of Islamic invaders, has not even been whispered."

Many Hindus seem to cater to popular opinion that Islam preaches that its followers should not build Islamic structures at other religious sites. However, such people are grossly mistaken. To quote further from Sita Ram Goel:

"Hindu leaders have endorsed the Muslim propagandists in proclaiming that Islam does not permit the construction of mosques at other people's place of worship. One wonders whether this kowtowing to Islam is prompted by ignorance, or cowardice, or calculation, or a combination of them all. The Islam of which the Hindu leaders are talking exists neither in the Qur'an nor in the Sunnah of the Prophet."

The point made above by Sita Ram Goel is exactly what I have voiced in my previous articles titled, Destruction of Hindu Temples by Muslims. The evidence which I have presented is of purely Islamic nature and cannot be refuted. The crucial question: why the Islamic invaders did what they did can be clearly seen by reading the evidence. The evidence basically consists of Muslims glorifying their heinous tasks by invoking the name of Allah and verses from the Koran. They justify their barbaric deeds of loot, plunder, rape, torture, murder and destruction by saying that they do Allah's bidding and for doing so their reward will be paradise with countless houries, untouched young boys, rivers of wine, variety of fruits and abundant water. (To understand more clearly why such a paradise attracted Muslims read my article, The X-Rated Paradise of Islam).

In my preceding articles on this topic I have presented the vast amount of literary evidence which prove to us that the Mosques and other Muslim structures present today in India, Pakistan and Bangladesh were originally Hindu places of worship. The greedy and the lustful Islamic invaders inspired by the Koran and out of utter disrespect looted these sacred places and converted them into Islamic structures. These existing Islamic structures are harsh reminders of the bloody Islamic invasions and the oppression, torment and torture that these invaders brought with them.

This article will focus on the epigraphic evidence associated whith the Islamic structures existing in India, Pakistan and Bangladesh. All the proofs that I have presented in my other articles concerning this topic have been taken from purely Islamic sources and as this epigraphic evidence constitutes of inscriptions left by Muslims themselves the evidence presented in this article is also of purely Islamic nature.

Some of the inscriptions on the mosques have been published by the Archaeological Survey of India in its Epigraphia Indica-Arabic and Persian Supplement, an annual which appeared first in 1907-08 as Epigraphia Indo-Moslemica.

I have selected only a few inscriptions which have been thoroughly researched by the following: Arun Shourie, Harsh Narain, Jay Dubashi, Ram Swarup and Sita Ram Goel. They have presented their research work in two volumes titled, Hindu Temples: What Happened To Them.

The following is the narration of the "pious performance" by Muslims of plundering and converting Hindu temples to mosques and other Islamic structures.

  1. Name of the structure:
  2. Quwwat al-Islam Masjid
    Location:Delhi in Uttar Pradesh
    Inscription:
    "This fort was conquered and the Jami Masjid built in the year 587 by the Amir(*), the great, the gloriuous commander of the Army, Qutub-ud-daula wad-din, the Amir-ul-umara Aibeg, the slave of the Sultan, may Allah strengthen his helperes. The materials of 27 idol temples, on each of which 2,000,000 Delhiwals(**) had been spent were used in the construction of the mosque."
    *The Amir mentioned above was Qutubud-Din Aibak, slave of Muhammed Ghori.

    **"Delhiwal" was a high denomination coin current at that time in Delhi.

  3. Name of the structure:
  4. Mansuri Masjid
    Location:Vijapur in Gujrat
    Inscription:
    "The Blessed and Exalted Allah says, 'And verily, mosques are for Allah only; hence invoke not anyone else with Allah.' This edifice was originally built by the infidels. After the advent of Islam, it was converted into a mosque. Sermon was delivered here for sixty-seven years. Due to the sedition of the infidels, it was again destroyed. When during the reign of the Sultan of the time, Ahmad, the affairs of each Iqta attained magnificence, Bahadur, the Sarkhail, once again carried out repairs. Through the generosity of Divine munificence, it became like new."

  5. Name of the structure:
  6. Masjid at Manvi
    Location:Manvi in Karnataka
    Inscription:
    "Praise be to Allah that by the decree of the Parvardigar, a mosque has been converted out of a temple as a sign of religion in the reign of the world- conquering emperor, the Sultan who is the asylum of the Faith and the possessor of the crown, who's kingdom is young, viz. Firuz Shah Bahmani, who is the cause of Exuberant spring in the garden of religion, Adu'l-Fath the king who conquered. After the victory of the emperor, the chief of chiefs, Safdar (the valiant commander) of the age, received the fort. The builder of this noble place of prayer is Muhammad Zahir Aqchi, the pivot of the Faith. He constructed in the year 809 from the Migration of the Chosen (prophet Muhammdad) this Ka'ba like momento."

  7. Name of the structure:
  8. Mausoleum of Shykh 'Abdullah Shah Changal
    Location:Dhar in Madhya Pradesh
    Inscription:
    "The centre became Muhammadan first by him(*) (and) all the banners of religion were spread... This lion-man came from the centre of religion to this old temple with a large force. He broke the images of the false deities, and turned the idol temple into a mosque. When Rai Bhoj saw this, through wisdom he embraced Islam with the family of his brave warriors(**). This quarter became illuminated by the light of the Muhammadan law, and the customs of the infidels became obsolete and abolished."

    *Shykh 'Abdullah Shah Changal

    **In this case the Hindu King was Bhoj II and during his reign Jalalu'd-Din Khalji (AD 1290-1296) of Delhi invaded Malwa. Changal was the Muslim missionary who accompanied Khalji's army. This army after plundering and looting the kingdom of Bhoj II converted a Hindu temple into a mosque and forced the ruler and his subjects to accept Islam.

  9. Name of the structure:
  10. Jami' Masjid
    Location:Malan in Gujrat
    Inscription:
    "...(The Prophet), on him be peace, says 'He who builds a mosque in the world, the Exalted Allah builds for him a palace in Paradise.' In the auspicious time of the government and peaceful time of Mahmud Shah, son of Muhammad Shah, the sultan, the Jami', mosque was constructed on the hill of the fort of Malun (or Malwan) by Khan-i-Azam Ulugh Khan...at the request of the thandar Kabir, (son of Diya), the building was constructed by the son of Ulugh Khan who is magnimonius, just, generous, brave and who suppressed the wrteched infidels. He eradicated the idol-houses and mine of infidelity, along with the idols... with the edge of his sword, and made ready this edifice... He made its walls and doors out of the idols; the back of every stone became the place for prostration of the believer..."

  11. Name of the structure:
  12. Jami' Masjid
    Location:Amod in Gujrat
    Inscription:
    "Allah and His grace. When divine favour was bestowed on Khalil Shah, he constructed the Jami' Masjid for the decoration of Islam; he ruined the idol-house and temple of the polytheists, (and) completed the Masjid and pulpit in its place. Without doubt, his building was accepted by Allah."

  13. Name of the structure:
  14. Shrine of Shah Madar
    Location:Narwar in Mdhya pradesh
    Inscription:
    "Dilawar Khan, the chief among the king's viceroys, caused this mosque to built which is like a place of shelter for the favourites. Infidelity has been subdued, and Islam has triumphed because of him. The idols have bowed to him and the temples have been razed to the ground along with their foundations, and mosques and worship houses are flowing with riches."

  15. Name of structure:
  16. Hamman Darwaza Masjid
    Location:Jaunpur in Uttar Pradesh
    Inscription:
    "Thanks by the guidance of Everlasting and the Living Allah, this house of infidelity became the niche of prayer. As a reward for that, the Generous Lord constructed an abode for the builder in paradise..."

  17. Name of structure:
  18. Jami Masjid
    Location:Ghoda in Maharashtra
    Inscription:
    "O Allah O Muhammed ! O Ali ! When Mir Muhammed Zaman made up his mind, he opened the door of prosperity on himself by his own hand. He demolished thirty-three idol temples and by divine grace laid the foundation of a building in the abode of predition."

  19. Name of structure:
  20. Gachinala Masjid
    Location:Kurnool District of Andhra Pradesh
    Inscription:
    "He is Allah, may be glorified..During the august rule of...Muhammed Shah, there was a well established idol-house in Kuhmum...Muhammed Salih...razed to the ground, the edifice of the idol-house and broke the idols in a manly fashion. He constructed on its site a suitable mosque, towering above the building of all."

The above was a presentation of inscriptions on mosques and other Islamic structures in India. These inscriptions, as you clearly read, glorify and justify the acts of the barbaric Muslim invaders by invoking Allah and the Koran. Thus this leads us to the conclusion that Islam openly supports the criminal acts of loot, plunder, rape, murder, torment, torture and destruction!!

More of the epigraphic evedence will follow in the next article on this topic.

Note: Works of Arun Shourie, Harsh Narain, Jay Dubashi and Sita Ram Goel have been used in this article.